Weddings occupy a very significant place in Indian Culture. Hindu weddings are especially bright and filled with rituals and celebrations for several days. Wedding marks the beginning of a new relationship, not just between two individuals but also between two families, and there are various moments in the wedding ceremonies that help to build new relationships. Indian wedding is not just about serious rituals and customs, but even fun filled rituals and frothy moments that lighten the moods and remain as cherishing moments in the coming years. Wedding traditions vary across religion, caste, ethnicity, language and region. When we have a complete understanding of what a particular ritual means and why it is done, it is all the more fun to perform. Here I have described some of the rituals that will take place during my wedding to the best of my ability. Read on and have fun! Mehendi/SangeetIt is also said that the darker a bride’s mehendi becomes, the more her husband-to-be loves her. Now how much of this myth is a fact is yet to be decided. This function wherein all the ladies apply mehendi to their hands and have fun by singing and dancing along is called “Sangeet” in North India. Though it is not a traditional function in Andhra Pradesh, I have included it in my wedding to have more fun. There will be antakshari, singing, dancing and loads of fun. So this is the place to be if you looking to have some MASTI!!! Pelli Kooturu Cheyyadam (Bride Making Ceremony)Pelli Koduku Cheyyadam (Groom Making Ceremony)Snatakam/Kasi Yatram (Trip to Varanasi)After reciting the Vedic verses, the groom pretends to go on a Kashi yatra. He shows that he has discarded the worldly pleasure an is no more interested in leading a family life. He is then stopped by the brother of the bride, who persuades him to assume the responsibility of a householder. Eduru Sannahalu (Ceremony Facing Each Other) This is a fun event where the Bride and the Groom are made to stand face to face at a distance of about 15-20 feet. Bedsheets are held over the Bride and the Groom like a canopy. The relatives then apply pink colored powder to each other’s faces as a symbol of celebration. The Bride and the Groom try to make the other walk towards them by themselves walking the least. Relatives of the Bride persuade the Groom to come forward, where as the relatives of the Groom persuade the Bride to come forward. Finally the Bride and the Groom meet and exchange garlands. A large “Madapam” or canopy is erected and decorated with mango leaves, banana palms and flowers. The oldest member of the Bride’s family applies “kumkum” on the groom’s forehead and escorts him to the “Mandapam”. Vara Pooja (Pooja to the Groom)Before the Sumuhurtam, the Groom already starts his rituals in the “Mandapam” during which time, the Bride is performing Pooja to Goddess Parvati (Also known as Gauri) in another room. She prays to Goddess Gauri to bless her with a happy married life, and during this pooja the Bride is not supposed to utter a single word. At an appointed time, the priests at the “Mandapamm” ask the Bride to be brought out to join the main wedding ceremony. Kanya Daanam (Gifting of the Bride)Kanyadaan is the ceremony in which the girl's family hands over their daughter's responsibility to the groom. During the ceremony, the bride sits in a bamboo basket. Her maternal uncle brings her to the mandapam. Until the completion of the kanyadaan, the bride and the groom are not allowed to look at each other and therefore, they are separated by a curtain that is place between them, as a partition. Thereafter, the bride's parents wash the groom's feet, assuming him as an 'avatar' of God.Sumuhurtam/Jeelakarra-Bellam (The Main Wedding Ceremony)An auspicious time for marriage is pre-chosen which is known as “Sumuhurtham”. At this appointed time, amidst shlokas from Vedas being recited by the priests, the Bride and the Groom apply Jeelakarra-Bellam (a paste made from cumin seeds and jaggery) on each other’s heads at exactly the same moment. The bitter taste of cumin seeds and the sweetness of jiggery cannot be separated, communicating that the bride and groom are supposed to become inseparable thorough life’s bitter and sweet times.It is also said that, when the couple touch each other’s heads with the Jeelakarra-Bellam paste in between, there is complete interchange of each other’s thoughts and destinies, thus making their lives completely inter-linked. Kanaka DhaaranaThe Bride ties a string fastened to a piece of turmeric (called Kanakam) around the Groom’s wrist to bind them by a religious vow. The Groom now gets the right to touch the Bride. Thereafter, the Groom ties a Kanakam to the Bride’s wrist.Mangalasuthra DhaaranaThe Bride and Groom are given white clothes which have been drenched in turmeric water and dried. These are called Madhuparkalu. Both Bride and the Groom don these clothes and reenter the “Mandapam”. The Bride is brought in a procession where ten married women accompany the Bride. Out of the ten, six hold plates containing a mixture of rice an turmeric called “Talambralu”. The remaining carry small-lit lamps which are made from a mixture of flour, sugar nad milk. Rice represents abundance and lit lamps indicate sweetness and light.Mangalasuthras are two gold sacred lockets tied in a turmeric thread that is to be tied around the Bride’s neck by the Groom. The Mangalasuthra (Thali) Dhaarana is timed at an exact auspicious hour. The Bride is seated facing eastward and the Groom is facing westward, ties the gold Mangalasuthra around the neck of the Bride by making three knots (moodu mullu). As the Groom ties the Mangalasuthra, the Nadaswaram drums are beaten loud and fast, so as to muffle any inauspicious sound at the critical hour. This is called “Getti Mellam”. As it sounds, the Sumangalis (married ladies) sing, “Gauri Kalyaname, Vaibhogame!” The Vedic hymn recited by the bridegroom when he ties the knot is -
MANGALYAM TANTUNANENA MAMA JIVANA HETHUNA |
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Saturday 11 May 2013
Wedding Events
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